Hmmm... how could it be longer? Yom Kippur is always twenty-five hours plus a couple of minutes of fasting from the time we finish the meal until we manage to get that first drink of water.
Ever since Israel adopted Daylight Savings for the summer months, there have been bitter fights between the religious and secular populations about the dates it should start and end.
I must admit that I'm not a great fan of Daylight Savings Time, ever since I'd been a young mother struggling to get my "primitive" (following the sunlight) children to bed according to the distorted clock. My married daughter, now the mother young children, says that she'd prefer it in the winter to give more sunlight in the afternoon.
My neighbor admitted that he doesn't care all that much about the "longer Yom Kipper" and thinks that there are more important issues to stand strong against the secular. It took me a second to finally realize what was meant by the "longer Yom Kippur." It's davka the same thing I have against going to the faster very early, "neitz" Yom Kippur service which is very popular among some of my friends.
To those who so happily reported how early they finished dovening and how quickly the dovening went I kept asking why they wanted a longer day with nothing to do and nothing to eat. I'm very happy to spend my Yom Kippur day in the synagogue listening to the prayers and praying along. The couple of hours we had as a break between Musaf and Mincha were enough for me. I don't take naps, even Shabbat afternoon. If I sleep during the day, I can't fall asleep at night.
I barely had to think to find the solution to the "long Yom Kippur." It's so totally obvious, as I told my neighbor:
"Just start the morning prayers an hour later, the time it would be if there wasn't daylight savings, and you'll have the same shorter Yom Kippur."
The biggest problem will be remembering in time to suggest it to our synagogue committee and make sure they implement it.